Friday, April 29, 2016

Ancient Light #10 Why We Seek Someone Else To Feel Complete [Plato's Gen...



Ancient Light #10 Why We Seek Someone Else To Feel Complete [Plato's Gender Creation Myth]


Ancient history & classics themed series presented by history professor, Steve Dotson.

Ever wonder why you feel incomplete? Do you know we are actually only a half of one person, craving to find the other half? You were once one. Search your heart and you will know this is true. As a whole person, humans were once wise and powerful. You once had four arms and four legs, you had two heads. You could use your multitude of limbs to move quickly in any direction by a rolling movement which also produced amazing power. We thought we could rival the gods and Zeus took out his wrath on us, cutting us in two. You have male and female traits, and there is someone else walking around who has an exact combination of male and female traits to balance out your own. This is why we always search for someone else to make us complete. This also explains the great variety of desires among human kind, as one searches for their own unique opposite. Perhaps this could serve as an explanation for transgender issues. But, even more important to understand is the threat that was made if we should continue to defy the gods. In our modern age, some even deny that the gods exist or confidently claim that there is only one god. Humans, in the past two hundred years having been growing too strong, and even taking on the abilities of the gods for themselves: long distance communication, flight, hurling weapons from the heavens, and other scientific advancements. Zeus has already given us a warning if we are to rival the gods again. 

Ever see the musical or movie-musical ‘Hedwig and the Angry Inch’? If you haven’t I wont spoil it for you. It is the story of a rock star “Hedwig” who was the victim of a sex-change operation gone bad. Just watch the movie, you will never forget it, and many of you will discover a new favorite film. One of the musical numbers is an animation of an ancient myth from Plato’s book Symposium. The myth tells of how humans were once complete. Plato has the dead playwright Aristophanes tell his own creation myth, as a way to explain the nature of love. The creation myth is quite fantastic, but when the individual components of the story are broken down, we have a complex theory which addresses the complexity and longings of human existence. By the end you probably be able to determine from which proto-human species you came, and there are three: sun, earth, and moon.

What is symposium? Sum pinein - “to drink together” 

The story: we were originally three genders. Male, female, and androgynous. The word androgynous is made of the Greek words for man and woman, the androgynous one contains both of the sexes. The three genders were more complex than today. Of the three entities they were known as children of the sun, earth and moon. The sun children were made of two men, the earth children were made of two women, and the moon children contained male and female parts. Everyone had two heads, which could do two things at once. How many times have you felt like you should be doing more than one thing at a time, we were better multi-taskers. We had four arms and four legs, we must have looked like some depictions of a Hindu god. As of now, you should be able to ascertain that we had double of everything. With our ability to multitask, enhanced brain power, super speed and momentum, we became too proud and began to rival the gods. The gods thought about killing them with thunderbolts, like they did to many of the giant-race of Titans, really their fathers and mothers. Instead, Zeus made use of them as tools of worship, but first he had to weaken them as well as punish. He decided to cut humans in two, so they loose their great advantages. Humans from then on, walked and moved about, with only two legs, two arms, and one head. It is at that point we began to seek others to embrace, kiss, copulate, and a desire to not be alone. But, wait, we were still not the exact physical form we are today. After a while, the text does not say how long, Zeus took pity on mortals, as he watched them attempt to join with each other physically, he came up with a helpful aid for these awkward humans. He made one more anatomical adjustment. Instead of the genitals hanging off the side of the body, like it once did, god moved the genitals of the man and the woman to their front and middle. This way, humans could now join together in copulation while they embraced, kissed and sank into each other’s eyes. Perhaps this is about the time the Kama Sutra needed to be invented. Humans would have to invent new bedroom habits. The physical repositioning must have been very helpful. Acts of love making, with one’s genitals hanging off the side of the body, probably killed most of the intimacy.

Tuesday, April 26, 2016

Ancient Light #1 "Ask Not What Your Gods Can Do for You" History Podcast



Ancient Light Episode 1 "Ask Not What Your Gods Can Do for You"

Ancient history themed podcast presented by Steve Dotson, history professor. 

Recorded Live at Cafe Blackadder in Warrensburg, Missouri during the SpoFest spoken word event, April 1, 2016.

A satirical and informative look at Greek and Roman views of sacrifice to a god or gods.

Monday, April 25, 2016

Ancient Light #2 "Good Greek Wives Stay in the Attic" Ancient History & ...



Ancient Light Episode "Good Greek Wives Stay in the Attic" Ancient History & Classics

Ancient history themed podcast presented by Steve Dotson, history professor. 

Recorded Live at Cafe Blackadder in Warrensburg, Missouri during a SpoFest spoken word event, April 1, 2016. Event photo courtesy of Faith Benson-Bemiss. 

Keywords for this episode: Attica, Athens, Greece, Circe, pharmakos, Helios, architecture, Athenian law, slaves, weaving, looms, white-armed, Vestal Virgins, Rome, gender roles, infidelity, purity, gender roles.

Sunday, April 24, 2016

Ancient Light #9 How to Speak to the Dead. The Nekyia. #Paranormal



Ancient Light #9 How to Speak to the Dead. The Nekyia. #Paranormal #GreekClassics


Ancient history themed podcast presented by Steve Dotson, history professor. In this episode, we are exploring book 11 of the Odyssey and the occult knowledge it contains. The last part of the show is a reading in the original Greek.

Topics in this episode: Necromancy, Ancient History, Greek, Homer, Nekyuia, Odyssey, Teiresias, Circe, Elpenor, mythology, ritual, ghosts, underworld, Hades, sacrifice, blood, magic, magick, occult, ceremony, classics, paranormal.

To follow along in the Greek: http://www.perseus.tufts.edu/hopper/t...

Odyssey XI. 20-58
In the Odyssey book ten lines 20-58, we are given a glimpse of a Homeric metaphysics of the dead. It is difficult to say if this specific ritual was a real procedure or only a manifestation of oral tradition. The academic study of ritual and religion is particularly enriched by the detailed procedure to evoke, and Odysseus’ interaction with, the dead in the underworld in these passages. The ritual power of fresh blood and the promise made by Odysseus to sacrifice more in the future is nicely illustrative of ancient ideas about the function of blood in ritual. One of the great points about this selection is that the sacrifice is not a customary sacrifice made to a well-known god. Blood does more than please the ambrosia eaters, it holds a power and value throughout the worlds of the non-mortal it would appear through my reading of my translation. Blood seems to give the dead a temporary taste of life force. It is ethereal heroin so to speak. The ritual specifications, ingredients, and corollary instructions from Circe create a detailed set of religious or mythical structures that open up many helpful hints and queues many questions about ancient Greek ideas regarding the afterlife and the nature of one’s non-physical form or soul. 

English Trans. S Dotson. Hom. Od.11.20-58
11.20 Then coming to a spot, we beached our ship and took out the sheep
11.21 We were going to the current of Oceanus
11.22 until we are to arrive at the place which Circe told us.
11.23 There Perimedes and Eurylochus held the sacrificial victims.
11.24 I drew my sharp sword from my thigh and
11.25 dug up a pit a great as a cubit from here to there,
11.26 around it I poured a libation to all the deceased,
11.27 first with mild and sweet wine
11.28 the third with water, sprinkling it on white barley-meal.
11.29 I was making much entreat to the powerless heads of the dead:
11.30 when I go to Ithaka, I will throw a barren cow, she being one of my best,
11.31 onto the sacrificial pyre and fill it with goods,
11.32 and to Teiresias alone I will sacrifice separately a ram,
11.33 all black, who was our most outstanding of our fold.
11.34 Then with those vows and prayers, there to the dead,
11.35 I had made my entreat, taking those sheep, I cut their throats
11.36 into the pit, and dark clouds of blood flowed.
11.37 The spirits of the dead gathered out of Erebus;
11.38 young married women, youth, unfortunate old men, tender
11.39 female virgins having endured sorrow in their hearts,
11.40 and many who have been wounded by bronze tipped spears,
11.41 men killed in war, with their armor splattered in blood,
11.42 the multitudes roamed wildly about the pit form one place to another
11.43 with an unspeakable cry. Pale fear was beginning to take me
11.44 there and then I called, rousing my companions with the sheep,
11.45 Those sheep which lie there having been slaughtered with the pitiless bronze,
11.46 to cleave and flay them, and to make prayer to the gods,
11.47 to mighty Hades and dread Persephone.
11.48 I myself drew my sharp sword from my thigh
11.49 and sat. I did not allow the powerless head of the dead
11.50 to go nearer to the blood, until I had inquired of Teiresias.
11.51 The first soul to come was my companion Elpenor,
11.52 for he had never been buried under the broad-wayed earth,
11.53 for we left his body in the hall of Circe
11.54 unlamented and unburied, since another task urged us on.
11.55 When I saw him I took pity in my heart, crying, 
11.56 and I began speaking, addressing him with winged words.
11.57 "Elpenor, how did you come from beneath the underworld?
11.58 Coming on foot, you have been faster than me with my black ship."

Thursday, April 21, 2016

Ancient Light #7 Jesus & Julius Caesar (Hard C & Sneaky J)



Ancient history themed podcast presented by Steve Dotson, history professor. "This episode is a satirical and informative look at the evolution of language. I tried a conspiratorial tone for this one."


Topics: Languages, Ancient Greek, Latin, English, Spanish, German, Hebrew, Jesus, Julius Caesar, Satire, Classics.

Tuesday, April 19, 2016

Ancient Light #8 Who are the Gods You Serve? #Plato


Ancient Light #8 Who are the Gods You Serve? Plato & Personification

Ancient history themed podcast presented by Steve Dotson, history professor. An explanation & exploration of Plato's Theory of Forms & "Holy" Personification. 

Topics in this episode: Plato's Theory of Forms, personification, mythology, religion, literature, Neil Gaiman, Oprah, philosophy, poetry, Martin Heidegger, phenomenology & literature

Link to an earlier performance of the larger poem 'Young Gods' performed live at a SpoFest event in Montserrat Vineyards, Montserrat, Missouri, 2013. The wind was occasionally blowing into the microphone, so it isn't the best quality. Was that you Zephyr? https://youtu.be/WfbzpfXkR7U

Here is the text of the poem at the end of the show

'Young Gods' excerpt

A well known god is known through the ages
New gods born as old gods needs forgotten
Even the offspring of a god and human
are born then die a final breath goodbye
But the children of the union of gods
can only rise and descend never die
The Immortals, once born never vacant
but after their turn home is in Hades
Roaming the back of the minds of mortal
Shadow of the active gods on the earth
Young gods defining the state of the age

As the long-lived can tell you this one truth
The bastards of gods born from mortal womb:
Herakles, Percy, Alex and the Christ
Saw the old Zeus once young once purveyor
Our Olympic heritage from his sire
Zeus long gone from mortal realm remembered
His corpse named Jupiter now well preserved
During the rise of the strong roman hand
And so they did to the corpse of the Christ
Once martyred man Jesus, now sovereign 
Images of old gods used as puppets
The operator moves the lips and speaks
The deathly appearance not out of place
When the paint fades from the eyes of Greek statue
The image conveys a gaze of blank stare

Not to ramble on about Zeus once young
But must needs him so you can soon relate
ushered in the demise of old Chronos
The old gods who bore their own replacement
Homer in his time tells of Zeus in prime
The days of the blind poet would ne'er see
Old thunderbolt on Olympus skyline
For Mount Ida reared god burying Zeus
Had long descended as man found rust
And melted it into swords and the plow
Old kings turned over in ancient dark age
His offspring Ares spread war and grew large

But who told the humans that Zeus was gone?
Even the gods know the truth of worship 
The religion of mortals always behind
They advance as a whole with the new gods
Having only known the names of the old
Apollo and Perseus wander the realm free
Smelling the perfume of the sacrifice
No matter the name attached to the smoke
The sounds and scent arouse the active gods
Is this sacrifice all that they require?
one may be well informed to know our task
The new god bids change and we rearrange
To know the living gods look around
What law dominates? What new advancement?
What conflicts loom? What new plow to till earth?
How are humans defying nature now?
Therein lies the study of the new gods