With the title “Good Greek Wives Stay in the Attic” someone familiar with classical scholarship or ancient geography might think I am making a joke by referencing the attic, as an allusion to the area of Attika, the region which contained the great city of Athens.
Fig. 1 The region of Attica.
This is only partially the case. I instead, want you to think of the architecture of the home. Many ancient Greek homes were similar in that the house would have a second floor. In the classical Greek home, the second floor often looked up into the exposed slope of the rooftop. Many peoples in many places, have this kind of home.
Fig. 2 An Imagining of a Classical Greek Home
When I was very young my mother read the series of books written by Laura Ingalls wilder, a narrative of prairie life. I remember they had a home which had a second floor, more like an exposed attic, and a ladder which led up to it. This is where the children slept.
Fig. 3 Loft-style cabin late 19th century U.S. frontier
In the classical Greek home, the attic was not only the sleeping quarters, but also often referenced as the woman’s quarters. This is where the good Athenian wife would spend most of her day. As a result of the lack of sun, the good Attic wife had white arms, while the man was often depicted as dark or tan.
Fig. 4 From left to right: Hermes, Apollo, Zeus, Athena, Aphrodite, Ares. Men in black, women in white.
The good attic wife was not seen at the Marketplace, but she spent her time with her domestic slaves spinning thread, mainly from wool, and weaving fabric. She might go to a nearby rural spring to bring back water with her domestic slaves. Even the evil witch, Circe, in the Odyssey, was found weaving on her loom like a spider building a web, by rapidly weaving her thread back and forth across her loom. Circe’s magic, was pharmaceutical based, by the way, and so would be, the magic of a devious wife.
Fig. 5 Circe at her loom, Odysseus standing
Looking further at the architecture of the Classical Greek home you will see the standard outdoor courtyard(Fig.2). The good Attic wife could get plenty of air and light without being seen by other men. She would probably avoid too much sunlight if she wanted to maintain her white-armed appearance. Perhaps she would cover herself when necessary to avoid the burning gaze of Helios, another man by the way. The Roman’s did this with their famous Vestal Virgins. The lived behind highly secure walls in the symbolic center of the city. You could hear them sing and play from the outside, but you could not steal away their state assets. If you did, as you can guess, you would be executed.
Fig. 6 Vestal Virgins tend the immortal fire of the god Vesta
Within preserved Classical Greek court arguments we can see a Greek wife lure her lover to her own home when the husband was out of the house. This shows that it was perhaps less risky to have the secret lover visit the woman, rather than risk having the proper Attic wife seen roaming about the city unattended, which would be quite the red flag so to speak. I once won an ancient Greek style mock trial at the University of Missouri by making an argument, part of which explained why I would “honorably” visit local Athenian prostitutes rather than dirty myself with my enemy’s wife. You have to be a little familiar with the classical Athenian culture to understand why that argument would work.
The second floor as the woman’s quarters is highly significant for functional reasons. First, the man of the house could have other men visit the main floor, which also connected to the courtyard, and it was expected that all the females stay upstairs while another man visits. Historians, of course, do not believe this rule was absolute. Second, there are references to locks on the door which can prevent escape and access to the women’s quarters. In modern homes, we often have either multiple accesses to the second floor, or often a stairway which is open at the top and difficult to block off. Similarly, we often have a large yard, but our fences do not prevent penetration, nor conversation or eye contact between your non-Attic wife and a wandering man. The Classical Athenian man had the advantage of marrying, often in his 30s to a wife who was much younger.
Fig. 7 From "The Black Adder" Ep. 4 BBC 1983. The young Princess Leia of Hungary marries the much older Prince Blackadder.
It seems they wanted the “purity” of their wives safe and secure. Men often wanted many babies from their young wife, and this might bring her own death quite early. The Male Athenian citizen would then require a fresh Attic wife. An Attic wife would be expected to live among the children produced by her older husband and female slaves under the legally recognized institution of the man of the household breeding with one or more of his female slaves, which produced more slaves, not legitimate Athenian citizens. In retrospect, perhaps the wife of the household was an honorable enough position, and perhaps, it was better in some cases to not be the main target of her husband’s affections. You know with all the female slaves and legal prostitutes in the city proper to keep him busy. With some marriages, this might be helpful. Imagine, the husband comes home drunk and calls for his wife. The wife sends down a female slave… and goes back to bed.
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[Video] "Good Greek Wives Stay in the Attic" Ancient Light #2 Live at SpoFest, Cafe Blackadder, Warrensburg, Missouri, U.S.
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